Subaghraj

There is a stretch of Waterloo Road in Cleveland's North Collinwood neighborhood that contains, within a few blocks, two of the most thoughtfully conceived community buildings in the city's history. Neither is a church. Neither is a government building. Neither was built by people with much money or political influence. Both are still standing, and both are still functioning as what they were always meant to be. To understand what they are, it helps to know a word: dom kulture . House of culture. The institution is pan-Central and Eastern European, predating Cleveland by at least a century. Under Habsburg suppression in Bohemia, under Russian imperial rule in Lithuania and Slovenia, the house of culture was the workaround — a privately owned building where the language could be spoken, the culture maintained, theater performed, political discussion conducted, all outside the reach of whoever was currently ...

The Ingenious Architecture of Cleveland's St. George Lithuanian Church: A Pre-Crash Blueprint for Survival The Ingenious Architecture of Cleveland's St. George Lithuanian Church: A Pre-Crash Blueprint for Survival When driving down Superior Avenue on Cleveland's east side, it is easy to mistake St. George Lithuanian Church for a civic academy or a municipal building. It lacks the towering Gothic steeples, soaring Romanesque domes, and sprawling multi-building campuses typical of the city's historic Catholic parishes. From the street, it reads as a serious, no-nonsense brick institution — the kind of building that houses bureaucrats, not believers. That first impression is, in its way, exactly right. Built between 1919 and 1921 under the guidance of Cleveland church architect J. Ellsworth Potter, St. George's is one of the most deliberately conceived religious buil...